What is a fairy tale?

Some thoughts for consideration…

Fairy tales are a slippery genre to define – the borders of definition are made of seaweed rather than coral, with different characteristics drifting in or out?

Instead of saying that for a story to be a fairy tale, it must have ‘x’ characteristics, it can be more useful to look at a range of characteristics and then measure any given story against them to determine to what extent it is a fairy tale.

We can start by broadly defining genres by saying that

  • MYTHS are cosmic, describing origins and creations of various kinds.
  • LEGENDS are local, starting with specific places and times, with plausible situations that might have happened, but are now expressed as larger-than-life victories, betrayals, and defeats.
  • FAIRY TALES are individual following the lives of character archetypes that can represent aspects of humanity. They work as a psychological codes telling eternal truths about human nature in dream imagery – truthful rather than realistic.
  • FOLK TALES can be distinguished from fairy tales, because the one essential of fairy tales is that they must contain something magical or supernatural, often involving some sort of transformation, whereas folk tales have started with a realistic anecdote or joke.

But when we get into specific stories, it can be trickier.

  • The Pied Piper of Hamelin happened in Hamelin, As there’s a statue there linking it to a historic event, it’s definitely a legend… except it has magical elements, thereby making it a fairy tale.
  • Little Red Riding Hood has no magic at all, so it’s simply a talking animal story… but the world acclaims it as a fairy tale because the transformation is psychological, not magical.
  • Bamboo Cutter’s Daughter has a magically-born child found by a childless couple. As she ends up being taken up to heaven with other Chinese gods, is it a myth or a fairy tale?
  • As the purpose of a fairy tale is to unite that which is divided to reach a satisfying (psychological) cohesion, fairy tales ‘should’ end with a Happy Ever After… but nearly all of Hans Christian Andersen’s and Oscar Wilde’s fairy tales have bittersweet endings.

If we assembled common fairy tale characteristics, there would be some that are more central:

  • Magical transformations
  • Archetypal characters
  • Third person narrative
  • Non-specific time
  • Vanquishing evil
  • Achieving power

Plus other characteristics that are less essential but very common:

  • Coming of age
  • Finding a home
  • Union of Masculine and Feminine in marriage
  • Non-human characters
  • Happy endings.

Any of these characteristics may or may not be present in any given story, like a Venn diagram, so when we examine any story against those criteria, we can say that it is a fairy tale to such a degree, or in such a way, but not in others.

From these ingredients, we can have an infinite number of variations or patterns within all the fairy tales in the world, as well as the many stories that sit in the liminal space between fairy tale and myth, or legend, or animal story.

Then again, lots of people just get it wrong. Alice in Wonderland is a fantasy novel. Robin Hood is a legend. Three Billy Goats Gruff is an animal story. Bloggers including them in lists of fairy tales doesn’t make them fairy tales.

It’s equally wrong to think that real fairy tales must be European. Yes, it’s a European art form, starting with Straparola and Basile in Italy, and being named and published by the French Salonnieres in the 1690s – but just because it started there doesn’t mean it ends there. After all, many of our families started in Europe too, but that doesn’t stop us from evolving into our own (multi-) culture. So we can look at stories in India or Peru or Zimbabwe and say to what extent they can be called fairy tales too.

And … we can continue to create new fairy tales – new magical tales of Once Upon A TIme and Happily Ever After – right here and now.

We can also continue to discuss and debate just what a fairy tale is. This is just to get the conversation rolling!

Jo Henwood

2025 Sydney update

AFTS Merch on Red Bubble

With just five weeks to go, we’ve released Helen McCosker‘s stunning artwork on conference merchandise at our Red Bubble store.

While there, browse all the other incredible art from our talented members: Lorena Carrington, Erin-Claire Barrow, Debra Phillips, Helen Hewitt, Sue Khoo, Zoya Makarova and more.

Our keynote speaker Demelza Carlton is an internationally celebrated author, who’ll make her only Sydney appearance at our conference, Over Water, Under Water, Magical Waters of Fairy Tales!

Joining her will be acclaimed fairy tale writers Kate Forsyth and Kell Woods, and a range of authors and academics, storytellers and psychologists, artists and other performers, and all the fairy tale enthusiasts from around the country, at a beautiful ocean-facing site in the water-based city of Sydney.

For the full list of presenters and topics, please visit our conference page.

Register now for our June 14-15 conference at Prince Henry Centre, Little Bay, Sydney. (Please note, sessions run 10am-6pm each day.)

Book either here or via Humanitix – AFTS Sydney for a fabulous time. We look forward to seeing you soon!

World Storytelling Day Concert

We invite all lovers of story to an afternoon of live storytelling to celebrate World Storytelling Day. Thrill to tales of ‘Deep Water’ from Christine Carlton, Jill Webster, Jo Henwood, Kiran Shah and Liz Locksley, our performers from the AFTS Sydney Fairy Tale Ring and Australian Storytellers.

When: Sunday March 23, 1-4pm
Where: Kirribilli Neighbourhood Centre, 16-18 Fitzroy Street, Kirribilli, NSW 2061
Tickets: $15 members (AFTS or AS), $20 non-members

Scan the QR code for details and bookings, or visit humanitix.

Brought to you by:

World Storytelling Day celebrates the power and joy of storytelling around the world. The 2025 theme, Deep Water, matches beautifully with our 2025 Australian Fairy Tale Conference theme, Over Water, Under Water, Magical Waters of Fairy Tales. For June 14-15 details, visit our conference page.

Demelza Carlton: Fairy Tale Queen

Demelza Carlton, WA author
Missed part one? Read all about Demelza’s WA-set mermaid stories here.

You have 27 books (and counting!) in your Romance a Medieval Fairytale series; re-imaginings of some well-known and more obscure stories. What do you love about fairy tales, and will you write more?

I had so much fun writing and researching my medieval fairy tale retellings – and yes, there will be more, although I can’t confirm when as yet.

I love that fairy tales are stories that transcend time and place. We don’t know the original sources, though sometimes we do know when the earliest known written versions came from, and the variations take my breath away in how they encapsulate the history and culture of where they’re set, while at the same time, capturing the heart and soul of a familiar tale.

What do you love about being able to change these traditional tales for a new audience, and to say new things?

Well, writing is always a combination of the familiar and the new – and you need to get the balance right. So, if I’m exploring little-known history, or an island that only a handful of people have ever set foot on, I need a familiar story at the heart of it to entice people to come with to somewhere so new and dangerous.

What did you want to explore about the Hans Christian Andersen story for your Little Mermaid-inspired book Silence?

A lot of Little Mermaid retellings like to twist the tale, to tell it from the sea witch’s perspective. My heroines in that series are mostly witches with various magical power, so it made sense to make the mermaid and the sea witch one and the same – but there remained the problem of her voicelessness. Why would the sea witch take away her own voice, when one word to the prince could mean her happily ever after?

I thought: ‘What if there was something more powerful at play than her crush on a man she barely knew? Love of family, and her wish to save people…’ And I always loved the original tragic ending to Andersen’s tale, so I strove to make my story bittersweet as well.

Do you have a favourite fairy tale?

The Little Mermaid, obviously, but I’ve always been partial to The Brave Little Tailor, because it was about cunning more than strength.

Do you have a least favourite?

The Ballad of Tam Lin and possibly Sleeping Beauty. The first, because he’s a selfish, cheating bastard who doesn’t really deserve to be saved, and Sleeping Beauty because it’s a poor justification for rape and adultery.

You do a lot of research for each of your fairy tales, as you’ve set them in the medieval period. Can you describe one of your research trips?

I spent four months travelling through Europe for my medieval series, from Polish hunting lodges where you weren’t allowed to go outside at night because of wild boars, to Scotland where we stumbled on a castle that inspired both Outlander and Game of Thrones. Actually, there’s a funny story about Finlaggan Castle…

Our trip to Scotland was meant to be a treat for my husband, who is a huge fan of single malt whisky, and I volunteered to be his designated driver on Islay while he visited the distilleries and tasted their wares.

There are NINE distilleries on Islay, and we visited ALL of them. While my husband and his friend were singing loudly in the back seat, with the windows rolled down so the whisky fumes wouldn’t reach me in the driver’s seat, I was thinking about which fairy tales I hadn’t considered yet, and how Three Little Pigs could possibly be turned into a medieval romance for my series. I mean, pigs? Wolves? It was damn near impossible, I decided.

The singing had turned to excited shouts – the boys had spotted a castle, and they wanted to visit. I didn’t believe them, because I’d researched this island, and I knew there weren’t any castles that were relevant to my series, but they were adamant they’d seen a sign pointing to a castle. As there’s no arguing with drunk physicists, I had to turn around and follow that sign, just to show them it didn’t exist.

As we drove down the single-lane, winding road, I caught a glimpse of what had gotten the boys so excited: Finlaggan Castle, or what’s left of it.

A castle on an island that had been used as the seat for Hebridean leaders since the Iron Age (which is before the rise of Rome, so more than 2,000 years). Some of the structures dated back to the Viking occupation of the Hebrides – they didn’t belong in Scotland in the 12th century, when my Romance a Medieval Fairytale series is set. Instead, this castle belonged to a Viking prince, who married the daughter of one of the local islander girls, a lord’s daughter.

And Blow: Three Little Pigs Retold – yes, the book otherwise known as Three Little Pigs, the Romance – was born.

You appear at many author events, such as Supanova and Comic-Con. How does it feel to be able to chat to the readers who love your books?

I swear, when I go to those events, I’m absolutely in awe of the cosplayers, and how much effort goes into the costumes. Sometimes, even more time than it takes me to write a book – yes, really!

It always surprises me the number of people who recognise me at events. I mean, I write in my home office and keep to myself much of the time, so when I do go to those huge events like Comic-Con and Supanova, it’s quite surreal being recognised as me, writer of books, instead of as my kid’s mother.

Actually, those events are the place where I tend to get the strangest inspirations for my next books, usually from readers. Sometimes they offer up character names – their own, or someone they’d love to be a red shirt in one of my books – but also some of the amazing, original artwork, because a picture can inspire 50,000 words.

See Demelza in her only Sydney appearance as the keynote speaker at the 2025 conference Under Water, Over Water, Magical Waters of Fairy Tales, as detailed here, and visit her online at www.demelzacarlton.com

2025 Sydney: Call for Presentations

2025 Sydney Conference art by Helen McCosker

Sydney is a water city, with our character and identity defined by the harbour. People have sailed here throughout time, the harbour and rivers forming shared spaces, thoroughfares, and barriers as well.

Welcome!

The Australian Fairy Tale Society was established to investigate, create and communicate fairy tales from an Australian perspective. Local Rings and our Magic Mirror (Zoom) gather five times a year to explore specific fairy tales, like a book club for fairy tales. We have an irregular eZine, YouTube channel, Redbubble merchandise store, and an original anthology, South of the Sun: Australian Fairy Tales for the 21st Century, and another West of the Moon: More Australian Fairy Tales for the 21st Century in progress.

Recent conference themes include Australian Fairy Tales: Flesh or Fossil?; Cottage, Cauldron, Castle: Power and Place in Fairy Tales; and Once and Future Tales: What was, what is, what if?

For our conference, we invite you to submit presentations in a diversity of forms, because this is one of the delights of an AFTS conference.

We are looking for:

  • Talk of 20 minutes with an optional 5 minute Q&A
  • Case study (or poster display) of a creative process of staging a fairy tale performance
  • Performance, 10 minutes max, with optional 5 minute Q&A. For example, storytelling, puppetry, theatre, singing, music, dance.
  • Panel discussion, 25 minute maximum including Q&A
  • Workshop, 30 minute maximum including set-up time. For example, art, writing, storytelling, sand sculpture, puppetry, gardening, cake decorating
  • Games or participative activities, 10 minute maximum
  • Launch of your book, video game, performance
  • Sales and/or displays of your books, art, puppets, toys, costumes etc.
  • New ideas welcome!

Stuck for ideas? Here are some ways you could explore the theme…

Over Water

  • Voyages in fairy tales
  • Voyages of fairy tales: how fairy tales have travelled across the seas from other parts of the world to make their home here
  • Discovering new and old as we explore stories that have travelled across time: what matches with the original and what clashes
  • Maritime fairy tale characters (e.g. sailors, smugglers, fishermen, pirates, lifesavers): what they have and what they could represent
  • Shipwrecks – be they fairy tale, Australian or creative shipwrecks
  • ‘Kingdoms’ (Communities) by or in the sea.

Under Water (what lies beneath)

  • Psychological and symbolic meanings in fairy tales
  • Underwater portals to other worlds, which could be magical kingdoms, Death, or somewhere else)
  • Magical underwater creatures: mermaids, nixies, etc and what they could represent, including fluid identities and disability
  • Water colours in fairy tale art

Magical and Healing Waters

  • Blood, sweat, tears, rain, tea – The Water of Life, the Water of Death
  • Waterholes, rivers, bathing pools
  • Watermills, bridges, wishing wells
  • Still waters (= finding peace?)
  • Reflections and/or scrying the future

For further inspiration, here are some fairy tales with watery themes –

Fisherman and His Soul; Frog Prince; Isle of Magnificence; Knights of the Fish; Lady White Snake; Little Mermaid; Little Obelia; Melusine; Nixie of the Millpond; Selkie; Three Men in the Well; Three Snake Leaves; Turbot; Water Lily; Water of Life; Well at World’s End.

Demelza Carlton – our 2025 keynote!

You’ve always loved the ocean, but on your first snorkelling trip you found you were afraid of fish. How did you overcome that?

Lots more snorkelling, a bit of scuba diving, and swimming with sharks, actually. It’s hard to be afraid of fish when you’re chasing a shark for a photo you promised your kid, and it’s swimming away as fast as it can. I’ve now swum with sea lions, sharks and sea cucumbers, and stood on spray-drenched cliffs over a seeting sea as a seven-metre cyclonic swell surged in, shattering a shipwreck below. And I live in Perth, WA, the shark attack capital of the world – and can assure you that sharks taste delicious!

While doing your Masters research on shipwrecks at remote islands off the WA coast, you came across one that didn’t make sense. How did that inspire a multi-book series about mermaids?

During a cyclone in the 1920s, a fishing boat broke free of its moorings with the two-man crew still aboard. One man managed to swim ashore, but the other couldn’t swim, so he disappeared in the waves when the boat sank. Everyone thought he drowned, but his body wasn’t found… until more than three weeks’ later, when it washed up miles from the boat went down, in the complete opposite direction to the ocean currents. Stranger still, the man was recognisable – which meant his corpse hadn’t been floating at sea for all those weeks – and he’d done some first aid to his broken leg. There was nowhere the man could have been all that time except in the ocean; because if he’d washed up on the island, someone would have seen him and helped him. So how could a man survive for three weeks at sea, do first aid on himself, and yet drown within sight of land?

I was amazed to find heaps of mermaid stories from all over the Indian Ocean, and of course I also dug out my copy of Hans Christian Andersen’s tales to read the fairy tale I remembered. Put the two together with my miracle man, and I had a story.

What if the reason mermaids went ashore was a biological imperative – they needed human men in order to breed – but instead of saving the man like the prince in Andersen’s tale, my Indian Ocean mermaid accidentally lost him to the waves? She’d be heartbroken, not wanting to return to the place she lost the man for a very long time. And a very long time later, she did come ashore again at the same islands to investigate an environmental issue. Right at the same time, a brand-new deckhand starts work on a lobster fishing vessel at the islands; a deckhand, who’s very interested in the woman who lives in the fishing shack next door to his. And he just happens to have the same first name as the man she lost to the waves…

What drew you to shipwrecks off the WA coast as your area of research?

It wasn’t just shipwrecks – my Masters is in Emergency Management, and my research project involved plane crashes, wartime battles, quarantines and tsunamis, as well as shipwrecks. I have a personal connection to the Batavia disaster at the Houtman Abrolhos Islands, up near Geraldton as one of my ancestors was the navigator. That might explain why I get lost so easily!

[In June 1629, Dutch-owned ship Batavia struck a reef and sank amongst islands 65km off the coast of what is now Western Australia. The whole story is chilling, if you want to read about it.]

What had you planned to do with that qualification, before becoming a writer?

I was investigating those incidents for my job as an administrator at a remote site, to improve our emergency management planning. Seeing as I was doing the research anyway, turning it into a Masters research project and getting the qualification seemed like a no-brainer.

That research inspired your first book, Ocean’s Gift, about a mermaid off the WA coast, which turned into a three-book Siren of Secrets trilogy and the six-book Siren of War series. What made you want to set a fairy tale story in Australia, rather than the traditional European setting?

At the time, I’d lived most of my life here, and my research showed that mermaid legends were everywhere – especially in the Indian Ocean. This part of the world is kind of a fairy tale to most of the rest of the world, so instead of imagining somewhere new that I’d never seen, I wanted to breathe new life into old legends in a place I knew well, which many of my overseas (and east coast Australian!) readers probably don’t.

Why do you think so many Australian writers stick with more traditional settings?

I think they do it because that’s what publishers want, and know how to sell. It’s also closer to their source material, which is usually Hans Christian Andersen and the Brothers Grimm, and to what Disney do with their fairy tales – and let’s face it, Disney definitely knows how to sell fairy tales!

It’s a very personal choice – why set any book anywhere? Writers are told to write what they know. Well, I’m Australian, not English, so I can’t wax lyrical about the beauties of an English wood, because I’ve never seen one. I have gotten my feet wet in both the Baltic and the North Sea though, and seen some of the less populated parts of France and Eastern Europe, so when I chose to write my mediaeval fairy tales, those are the places I tended to set those stories. The history in those regions is particularly fascinating, and also little-known in the English-speaking world.

You also include environmental issues. How important, for you, is it to incorporate these?

I absolutely do! I admit those mostly come up in my contemporary and sci-fi stories, more than my mediaeval ones, but while I was visiting relatives in the Netherlands, they showed me a small desert in Hoge Veluwe National Park that resembles the Pinnacles in WA’s Nambung National Park.

I did some digging, and it turned out that around a thousand years ago, this particular region was the only arable land in a sea of marshland – until a combination of flooding and salt production resulted in salinity issues that turned it into desert.

What are you looking forward to about the Australian Fairy Tale conference?

I miss academic life, and while I get to do a lot of research for my books, most of it is on history, geography, and the cutting-edge of science for my sci-fi, rather than in-depth research into origins and interpretations of fairy tales. I’m really hoping to get my geek on and listen to other people’s findings on fairy tales, instead of constantly having to think of how a modern audience would relate to them.

Next month, find out more about Demelza’s fairy tale books, her favourite (and least favourite) tales, and some of her research trips around the world. Learn even more by visiting her online at www.demelzacarlton.com. Enjoy Part 2!

Fairy Tales for 2025-2026

The new year is coming, so our gift to you is the five fairy tales we will explore in the 2025-2026 financial year.

We start off in July with our Grimms story, Hans My Hedgehog; perhaps known from the initial episode of Jim Henson’s beautiful 1980s TV series, The Storyteller.

Jim Henson's 'The Storyteller' episode, 'Hans My Hedgehog'

As a consequence, it might be one of the better-known Animal Bridegroom stories, (a most popular sub-group of fairy tales), along with Frog Prince, Beauty and the Beast, Snow White and Rose Red, and many enchanted snake stories; all of them originating with the Psyche and Eros myth.

These stories place the male lead as the one who needs rescuing, so they are popular sources for re-tellings with a Strong Woman as heroine. When a woman is the questor, yes she is strong, she is the hero, the rescuer – but with a lot more suffering, and a reward of getting her man to take her back.

We’ll also examine that the end doesn’t match the beginning, the disenchantment doesn’t resolve the enchantment we’re told of. There’s a missing piece that would make sense of the story’s logic, but what is it?

The September stories are from two European nations well-known for their fairy tales, and both feature a Magic Flight.

Norwegian tale, 'The Master Maid'

Firstly, we have The Master Maid (i.e. the best maid of all) from Norway. Norwegian stories, generally, achieved significance due to the high quality of the collection (Norwegian Folktales) created by Peter Christen Asbjoernsen and Jorgen Moe in 1841 – although most of the stories in that collection are animal stories (e.g. The Three Billy Goats Gruff) or folktales, with no magic.

In 2019, we had the joy of looking at the unjustly obscure Tatterhood (pls read if you haven’t done so!). It’s interesting that Master Maid, like Tatterhood, also features a bold young heroine, who does the rescuing, though the question does arise as to why she didn’t escape herself before the rather lacklustre hero arrived. Is this sort of tough female representation particularly Norwegian or Scandinavian, or were all European fairy tales this varied before the Grimms started editing their source material?

However, Master Maid‘s key feature is the common (or not so common) fairy tale trope of the Magic Flight, which have the fleeing hero or couple throw down a series of previously-gifted talismans, which transform into incredible obstacles to delay or vanquish the pursuing villain. Jason and Medea may have been the first to participate in this.

The Bee and the Orange Tree, Mme d'Aulnoy

Another example of the Magic Flight comes from a nation that’s produced many fairy tales: France. The Bee and the Orange Tree was written by Marie-Catherine D’Aulnoy in the 1697 book that first coined the term ‘fairy tale’, giving rise to the whole genre.

The Bee and the Orange Tree is also the name of an online journal. Whereas d’Aulnoy featured in the AFTS web series, Salonline, where she was portrayed by our own Eliane Morel, or more factually in the Salonline book of essays and stories we wrote about the Salons.

For November, our Australian fairy tale (usually a difficult choice) is the 21st century original story, ‘The Sixteenth Brolga‘ created by Holly Ringland specifically for the Queensland Gallery of Modern Art (QAGOMA) exhibition, Fairy Tale. The exhibition catalogue, Fairy Tales in Art and Film, contains the tale, beautifully illustrated with the Australian pre-Raphaelite painting that inspired it – Spirit of the Plains by Sydney Long, 1897. (Or read it via Holly’s sub-stack.)

'The Spirit of the Plains', Sydney Long, 1897

The Sixteenth Brolga is brief and subtle; full of brush strokes of meaning. The only action really is two different people looking at this painting, seeing what it is, and what might be – a picture of time and transformation from a contemporary urban, Australian perspective.

As Ringland’s The Seven Skins of Esther Wilding interweaves seven fairy tales about selkies, swans and women, we can use The Sixteenth Brolga as her model for how to write an original Australian fairy tale, as well as how to sample fairy tales within a broader narrative.

Right in time for the 2026 Lunar Festival in February, we will investigate two Vietnamese fairy tales. Surprising, considering how many Australians have Vietnamese heritage, that it has taken us this long to explore any Vietnamese fairy tales, or tales that fulfil this function, even though they weren’t created in that form, but instead combine indigenous myths and introduced stories from colonisers from different eras.

Vietnamese tales: Moon Boy; The Legend of the Mosquito

The Moon Boy may be of interest to Westerners, as it combines the moon’s usual feminine associations with a masculine hero – although in many versions, Cuoi really isn’t a particularly heroic hero.

The Mosquito, which could be labelled a pourquoi story or legend has some intriguing and potentially misogynstic connections with the Chinese story of Lady White Snake, as explored in 2024.

Helena Nyblom, and illustrations from The Queen's Necklace.

For April 2026, we focus on The Queen’s Necklace, an original 1890s fairy tale written by Helena Nyblom (1843-1926), who achieved fame as a fairy tale writer in the generation following Hans Christian Andersen. The Danish-born writer, who moved to Sweden, was actually more interested in her poetry, music, and six children.

The story is largely about greed, and could be compared to Oscar Wilde’s Happy Prince, (which we investigated in 2021), that was written not long after. An American revision by Jane Langton in 1994 tidied up some loose ends, particularly in creating a satisfying love story and giving the villain a meaningful death.

Literary fairy tales can form an interesting contrast to what might be thought of as folk (i.e. authorless or of unknown authorship) stories, with a much more conscious choice of language and treatment of psychological and social issues, while still maintaining the essential magical elements.

Fairy Tale merchandise for sale

The artist members of the AFTS contribute so much beauty and insight to our understanding of what fairy tales are and what they can be – and you can own some of this remarkable work yourself through our online Redbubble store. https://www.redbubble.com/people/austfairytales/shop

Here you will find unique Australian artworks that you can match to the object of your choice, like clothing, mugs, soft furnishings, etc.

From fairy tale art

To our conference art

And the logos of the Fairy Tale Rings that members love to wear, especially to Rings, conferences, book and art events)

We love this way of celebrating our member artists and giving the world an opportunity to see their work, as well as surreptitiously letting the world know about the AFTS too! We are enormously grateful to them for their generosity in sharing their talents with us.

Buying any of the AFTS merch is a wonderful gift to yourself, a way of identifying yourself as a person with an individual and magical view of the world, and maybe opening up some conversations.

And this time of year, when you might be looking for gifts that have some meaning, that are not generic and mass-produced, is an ideal time for giving something special.

You’d better dive in quickly so that all you want is delivered in time for Christmas – though it’s always the right time to give AFTS merch.

Happy shopping!

Fairy Tale Films

by Jo Henwood

This year, the Sydney Fairy Tale Ring has begun meeting to share what we call Magic Movies – fairy tale films from around the world – as another creative form that interprets the many strands of fairy tales; and there are many films to choose from.

Why? What is it about fairy tales that attracts film-makers to create their own interpretations?

The earliest motivation, back in 1890s France, was simply to show what film could do. Georges Melies was the best-known of these innovators, using stop animation to create magical appearances, puppets, costumes and coloured slides to tie them to a narrative already popular through pantomimes. Those first audiences must have gasped in wonder.

In a way, Melies was following on from earlier forms of fairy tales as spectacles, known as feerie. Even before 17th century French Salons nurtured the performance of original fairy tales, the old oral stories were displayed in a sort of living statue form as outdoor entertainments for the aristocracy. After the 1789 revolution, a new proletariat audience watched their own versions of feerie, while over in England, James Plance presented what he called fairy tale Extravaganzas.

Only a generation later, German artist Lotte Reiniger created the world’s first animated fairy tale film, Prince Achmed (1926), to use her stunning paper-cut shadow puppetry in stop animation with full colour to create a stunning work of art.

But of course, Prince Achmed‘s fame has been well and truly eclipsed by Walt Disney’s Snow White and the Seven Dwarfs in 1937, the beginning of world-wide dominance over the genre, so that other visions had little chance of being seen. Disney only paused in their fairy tale film production when the exquisitely animated and scored Sleeping Beauty failed commercially in 1959, (only to be resumed with 1989’s The Little Mermaid), just at the time that Japanese animated films took off with their version of the Chinese story, The White Serpent (1958).

To add to the struggles of making any sort of film in post-war France, director Jean Cocteau created La Belle et la Bete (1946), with magnificent costumes made almost from rags, and using techniques like making candles light up in sequence by blowing them out then running the film backwards. The Italian-Spanish mini-series Fantaghiro (1991) from Italo Calvino’s, Fantaghiro the Beautiful, had a much easier time of it with special effects.

BBC One animated the illustrations of Quentin Blake to their re-fracturing of Roald Dahl’s fractured fairy tales in six comic poems, Revolting Rhymes (2016), not with drawing but with computer animation, slipstreaming on what Tangled achieved in 2010. And some films live on mostly because of the costumes, like the French film Donkeyskin (1971) starring Catherine Deneuve.

Other film-makers use the template of fairy tale narratives to communicate their own messages for their own time. The most popular fairy tales, retold in film after film in Europe, America, and to a much lesser extent, Asia, are Cinderella, Little Red Riding Hood, Hansel and Gretel, Snow White, Bluebeard – as you would expect – have been used in many different genres.

In the 1930s and 1940s Hollywood, there were many shorts that parodied fairy tales for slapstick humour and occasionally for satire, e.g. Max Fleischer’s Betty Boop as Cinderella, Looney Tunes’ Little Red Riding Habit, Tex Avery’s Peachy Cobbler.

Cinderella was used to transform child star Deanna Durbin into romantic roles. Powell and Pressburger’s story told of the price of being an artist in the spellbinding Red Shoes (1948), and Jannik Hastrup extended that to look at what happens to the artist when what they have created lives beyond them in Hans Christian Andersen and the Long Shadow (1998) though it has not been translated into English, so most of us will never know how good it might be.

Political comments were made in communist era Czechoslovakia in Karel Zeman’s King Lavra (1948), a retelling of King Thrushbeard, the flood of Soviet fairy tales starting with Ivanov-Vano’s The Humpback Horse (1947), and in the French film, Paul Grimault’s The King and the Mockingbird (1979), a version of Andersen’s The Shepherdess and the Chimney Sweep that proclaims the values of freedom.

The world of fairy tale interpretation was transformed by Angela Carter’s book of retellings, The Bloody Chamber, which was followed by Neil Jordan’s film version, In the Company of Wolves. Horror fairy tale retellings came in the aftermath. That is probably the favourite use of fairy tales in Asia, with films such as A Tale of Two Sisters (2003) from Korea, as well as Little Otik (2000) from the Czech variant of Hans, My Hedgehog, and the American Hard Candy (2005), based on Little Red Riding Hood.

Women with power could be seen in such 21st century films as Blancanieves, a fractured version of Snow White (Spain 2012), Tale of Tales (Italy 2015), a reworking of Basile’s collection, and Green Snake (China 2021), as well as all the Add-A-Sword films like Snow White and the Huntsman (2012).

Some film-makers chose to avoid retellings in favour of creating new fairy tales specifically for film, such as Michael Ocelot’s Azur and Asmar (2006) and his Kirikou films (1998, 2005), Pan’s Labyrinth (Spain 2006) and many others.

Fairy tale films are also created to reach a particular audience, whether that be cultural – as in the massive output from Russia, Hungary, and the Czech Republic, such as the Christmas favourite Three Nuts for Cinderella (1973), and the 2010 Chinese film of the oldest Cinderella, Yeh Shen.

For the child and family market dominated by Disney, Don Bluth, also American, created some competition in the 1980s, with films such as Swan Princess (1994) made because they believed Disney was purely motivated by avarice with no concern for art (surely not!). Disney responded with Little Mermaid (1989) to begin its renaissance. In spite of all Bluth’s efforts, it was Pixar’s Shrek (2001) that really shook up the notion of what fairy tale-themed films could be, while Studio Ghibli’s success with Princess Kaguya (2013) had a lot to do with not being in competition for the same audience.

Where does Australia lie in all of this? Very much at the rear, I’m afraid.

Australian rainforests and what was described as ‘Aboriginal mythology’ were used as the backdrop for the original environmental message movie, Fern Gully (1992), with American actors and occasional faux Aussie accents. This century, there has been the unsavoury and dreary Jane Campion fractured version of Sleeping Beauty (2011), and the Cate Blanchett-narrated short film of Sweet Tooth (2019), a retelling of Hansel and Gretel set in Europe but with Australian actors.

There are so many possibilities for what could be created next.

Further reading: Zipes, Jack. The Enchanted Screen: The Unknown History of Fairy-Tale Films. Routledge, 2011.

One Month until the 2024 Conference!

It’s ONE MONTH to go until our jampacked conference in Newport on August 3rd and 4th. There’s still plenty of time to register your in-person or online attendance! That’s right, if you can’t make it in person you can still join in with most of the online via Zoom.

We are thrilled to announce that thanks to the support of Hobsons Bay City Council through its Make it Happen Grants program, the opening sessions for each day of the conference will be open to the public!

That’s right, Michael Earp’s Keynote Address and our Special Guest Presentation from Jaeden Williams (Boonwurrung educator, and founder/director of Biik Bundjil) will be free for everyone to attend. PLUS Michael’s Keynote Address will be Auslan interpreted too.

However, spaces for both sessions will be limited so whether you’re coming to the whole conference or just the morning sessions with Jaeden and Michael, register now!!!

Register for the Full Conference (Single Day, Two Days, and Online) here.

Get tickets to the Keynote Address by Michael Earp here

and to our Special Guest Presentation by Jaeden Williams here.

(Note: if you’ve registered for the conference, you already have a place at the Keynote and Guest Presentation)

If you’re coming from regional Victoria, interstate, or even overseas(!) we have a handy dandy welcome pack to give you a starting point to find your way to the Newport Community Hub and other nifty bits of advice. You can download the welcome pack here.

We’re undergoing a little program revision, but start and end times will not change. Be ready to start at 9:45am each day, finishing by 6:30pm AEST and 4:30pm AEST on Saturday 3rd and Sunday 4th respectively. That gives you plenty of time to calmly plane, train, or automobile your way home. An updated conference program will be out very, very soon…

All AFTS members will have access to the recordings of conference sessions in the future, but if you have registered (regardless of whether you’re a member, and joining in-person or online) you will get access first. So what are you waiting for, get registered and get excited for a jam-packed weekend. We can’t wait to welcome you to Newport! 

And if you need a reminder, our fantastic conference artwork is by the brilliant Roslyn Quin (@roslynquinart)!